COLORED PEOPLE OF MASSACHUSETTS.
“Not as Suppliants do we Present Our Claims,
but as American Citizens.”
The Colored People of Boston and vicinity, through the Colored National League, at a mass meeting held in the Charles Street Church, Tuesday evening, October 3d, 1899, addressed an Open Letter to President McKinley.
The reading of the letter by Mr. Archibald H. Grimke, Chairman of the Committee, was listened to with marked attention and interest, and at the conclusion of its reading the letter was adopted by the meeting with significant unanimity.
The letter was forwarded to President McKinley, signed by the officers of the meeting and others.
Boston, Mass., October 3, 1899.
Hon. William McKinley,
President of the United States,
We, colored people of Massachusetts in mass meeting assembled to consider our oppressions and the state of the country relative to the same, have resolved to address ourselves to you in an open letter, notwithstanding your extraordinary, your incomprehensible silence on the, subject of our wrongs in your annual and other messages to Congress, as in your public utterances to the country at large. We address ourselves to you, sir, not as suppliants, but as of right, as American citizens, whose servant you are, and to whom you are bound to listen, and for whom you are equally bound to speak, and upon occasion to act, as for any other body of your fellow- countrymen in like circumstances. We ask nothing for ourselves at your hands, as chief magistrate of the republic, to which all American citizens are not entitled. We ask for the enjoyment of life, liberty, and the pursuit of happiness equally with other men. We ask for the free and full exercise of all the rights of American freemen, guaranteed to us by the Constitution and laws of the Union, which you were solemnly sworn to obey and execute. We ask you for what belongs to us by the high sanction of Constitution and law, and the Democratic genius of our institutions and civilization. These rights are everywhere throughout the South denied to us, violently wrested from us by mobs, by lawless legislatures, and nullifying conventions, combinations, and conspiracies, openly, defiantly, under your eyes, in your constructive and actual presence. And we demand, which is a part of our rights, protection, security in our life, our liberty, and in the pursuit of our individual and social happiness under a government, which we are bound to defend in war, and which is equally bound to furnish us in peace protection, at home and abroad.
We have suffered, sir, — God knows how much we have suffered! — since your accession to office, at the hands of a country professing to be Christian, but which is not Christian, from the hate and violence of a people claiming to be civilized, but who are not civilized, and you have seen our sufferings, witnessed from your high place our awful wrongs and miseries, and yet you have at no time and on no occasion opened your lips in our behalf. Why? We ask. Is it because we are black and weak and despised? Are you silent because without any fault of our own we were enslaved and held for more than two centuries in cruel bondage by your forefathers? Is it because we bear the marks of those sad generations of Anglo-Saxon brutality and wickedness, that you do not speak? Is it our fault that our involuntary servitude produced in us wide- spread ignorance, poverty and degradation? Are we to be damned and destroyed by the whites because we have only grown the seeds which they planted? Are we to be damned by bitter laws and destroyed by the mad violence of mobs because we are what white men made us? And is there no help in the federal arm for us, or even one word of audible pity, protest and remonstrance in your own breast, Mr. President, or in that of a single member of your Cabinet? Black indeed we are, sir, but we are also men and American citizens.
From the year 1619 the Anglo-Saxon race in America began to sow in the mind of the negro race in America seeds of ignorance, poverty and social degradation, and continued to do so until the year 1863, when chattel slavery was abolished to save the union of these states. Then northern white men began, in order to form a more perfect union, to sow this self-same mind of the negro with quite different seeds, — seeds of knowledge and freedom; seeds garnered in the Declaration of Independence for the feeding of the nations of the earth, such as the natural equality of all men before the law, their inalienable right to life, liberty and the pursuit of happiness, and the derivation of the powers of all just governments from the consent of the governed. These seeds of your own planting took root in the mind and heart of the negro, and the crop of quickening intelligence, desire for wealth, to rise in the social scale, to be as other men, to be equal with them in opportunities and the free play of his powers in the rivalry of life, was the direct and legitimate result.
The struggle of the negro to rise out of his ignorance, his poverty and his social degradation, in consequence of the growth of these new forces and ideas within him, to the full stature of his American citizenship, has been met everywhere in the South by the active ill-will and deter- mined race-hatred and opposition of the white people of that section. Turn where he will, he encounters this cruel and implacable spirit. He dare not speak openly the thoughts which rise in his breast. He has wrongs such as have never in modern times been inflicted on a people, and yet he must be dumb in the midst of a nation which prates loudly of democracy and humanity, boasts itself the champion of oppressed peoples abroad, while it looks on indifferent, apathetic, at appalling enormities and iniquities at home, where the victims are black and the criminals white. The suppression, the terror wrought at the South is so complete, so ever-present, so awful, that no negro’s life or property is safe for a day who ventures to raise his voice to heaven in indignant protest and appeal against the deep damnation and despotism of such a social state. Even teachers and leaders of this poor, oppressed and patient people may not speak, lest their institutions of learning and industry, and their own lives pay for their temerity at the swift hands of savage mobs. But if the peace of Warsaw, the silence of death reign over our people and their leaders at the South, we of Massachusetts are free, and must and shall raise our voice to you and through you to the country, in solemn protest and warning against the fearful sin and peril of such explosive social conditions. We, sir, at this crisis and extremity in the life of our race in the South, and in this crisis and extremity of the republic as well, in the presence of the civilized world, cry to you to pause, if but for an hour, in pursuit of your national policy of “criminal aggression” abroad to consider the ” criminal aggression” at home against humanity and American citizenship, which is in the full tide of successful conquest at the South, and the tremendous consequences to our civilization, and the durability of the Union itself, of this universal subversion of the supreme law of the land, of democratic institutions, and of the precious principle of the religion of Jesus in the social and civil life of the Southern people.
With one accord, with an anxiety that wrenched our hearts with cruel hopes and fears, the colored people of the United States turned to you when Wilmington, N. C, was held for two dreadful days and nights in the clutch of a bloody revolution; when negroes, guilty of no crime except the color of their skin and a desire to exercise the rights of their American citizenship, were butchered like dogs in the streets of that ill-fated town; and when government of the people by the people and for the people perished in your very presence by the hands of violent men during those bitter November days, for want of federal aid, which you would not and did not furnish, on the plea that you could not give what was not asked for by a coward and recreant governor. And we well understood at the time, sir, notwithstanding your plea of constitutional inability to cope with the rebellion in Wilmington, that where there is a will with constitutional lawyers and rulers there is always a way, and where there is no will there is no way. We well knew that you lacked the will, and, therefore, the way to meet that emergency. …
- President McKinley (collectinglives.wordpress.com)